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Prolife Discrimmination

Posted by MDViews on July 26, 2009

Dear Reader,

Following is a piece I recently wrote to a reporter from WORLD magazine explaining some pro-life discrimination I experienced long ago, brought up to date with some recent events. With ACOG now declaring pro-life behavior unethical, the experience remains a valid look at the thinking of the abortion supporters.

I’m somewhat hesitant to bring up my experiences because of what Christian through the centuries have endured for the cause of Christ. My minor skirmishes seem trivial. Anyway, I received a note from a medical student wondering about referring for abortion and prenatal genetic testing and how one responds being pro-life.

Congress codified our rights of conscience, but the proabortion folks want that changed. So, standing for life will likely still involve some persecution. And I expect the persecution to intensify.

Here’s my story.

Pro-Life Discrimination

The year was 1977. I was just starting my last year of medical school at University of South Dakota. My class rank was high, #1 or #2. I had done well on the National Boards. Residency programs viewed me as a desirable candidate. My wife and I, always committed Christians, had three children. I feared my pro-life views could be a problem when applying for an OB/GYN residency position. Many publicly-supported OB/GYN residency programs ran large abortion services staffed by resident physicians. I knew I would face the issue, but hoped to get into a good residency, nonetheless.

I interviewed at St.Paul-Ramsey County Hospital in St. Paul, MN, and, as I came to expect, I met with the chairman of the department last. His name was Eric Hakenson, MD. During our talk, he got around to asking if I would do abortions. I told him I would not. He got nervous, started to pace and explained that the abortion service was very busy and having a resident not perform abortion upset the order of things and put more burden on other residents and staff. Then, with a firm voice, his hands on his desk leaning forward, he looked me straight in the eye and said, “If two candidates are otherwise equal, I will always choose the one who does abortions.” Translation: You won’t match for this program.

I interviewed at the University of Wisconsin in Madison and met with Ben Peckham, MD, chairman of the department last. It was a “hurry-up” meeting as I was not scheduled to interview with him. I think someone with whom I interviewed must have told him I was a good candidate. Just speculation, of course. Dr. Peckam invited me sit and then spent some time perusing my file. After about 5 minutes, he asked, “Will you do abortions?” (He got right to the point.) I said no. He then leaned back in his chair and went on to explain with great flourish how busy their abortion service was, how important it was to have everyone on board and what a problem it was to have a resident try to opt out. Then, he leaned forward and said, “I can tell you, Dr. Anderson, if you won’t do abortions, you are at the very bottom of our list.” His fat jowls shook back and forth as he emphasized the word, “bottom”. He impressed me for three reasons. One, he called me “doctor” and I wasn’t a doctor yet. Two, his declaration of my lowly position because of my pro-life views surprised me. Maybe stunned is a better word. Third, only two of us were in the room. He could deny ever having said that if I made a fuss. No one witnessed his statement but me.

I then understood that being pro-life meant more than a philosophy, a religious conviction or a world view. My pro-life views contained a real, tangible cost–job denial. But I didn’t care for the Wisconsin program anyway.

When I interviewed at Iowa, I spoke with the only pro-life staff member and one of the only pro-life residents. They both assured me the abortion service was optional and that I could opt out without penalty. At that time, a new chairman had just been appointed. William Keetel, MD, the outgoing chairman, had worsening health and was stepping down. James Scott, MD, and Roy Pitkin, MD, vied for the chairmanship. Both were outstanding candidates for this prestigious position to which Dr. Pitkin ascended. (He later went from Iowa to chair the OB/GYN department at UCLA and edit Obstetrics and Gynecology, probably the premier OB/GYN journal in the world. Dr. Scott went on to chair the department at Utah and I think edited the same journal later.) Of my two interviewers, neither had worked significantly under Dr. Pitkin and so based their statements about the optional abortion service from their experience with Dr. Keetel as chairman. I discovered later just how wrong they were.

In any event, the interview thrilled me. The Iowa OB/GYN residency program ranked near the top of OB/GYN programs in the country. My wife’s parents lived only 3 hours away from Iowa City. I applied and matched for Iowa.

I started in July, 1978. In September, I rotated through the outpatient clinic. During that rotation, those residents who did abortions would spend 2 ½ days a week in the abortion clinic. I told my chief resident I wouldn’t be going to which he replied, “Who you going to get to cover?”

“What?” I stuttered. “What do you mean? Get to cover.” He explained that the rotation was my responsibility and it had to be filled by me or someone who would fill in for me. “Well, who would that be?” I asked. “One of your resident-mates, of course,” he replied.

There were 6 of us first year residents. I would have to ask one of my residents-mates to give up the rotation they were on, either surgery, OB, NICU or whichever to help me. Fat chance of that, I thought. I had to fill the spot or get coverage—and there was no coverage.

Then, the chief resident explained I could just go over to do the history and physical exams (H&P’s) in the abortion clinic, and not actually do the abortions. That would fulfill my requirement. He didn’t see a problem with that even being pro-life since I wouldn’t actually be required to do the abortions. The OB/GYN staff would the actual abortions. Following that conversation, two or three staff doctors pulled me aside to “enlighten” me about abortion. I was naïve, I was told. I didn’t understand the problems these women faced they said. I was just obviously stupid I was told. If I went to work in the abortion clinic and saw the plight of these women, saw what a great and needed service abortion was, then, by the end of the rotation, I too would be pro-choice. (Looking back, I believe I was “tag-teamed” by the residents and staff at the direction of Dr. Pitkin, the new chairman.)

So, I caved. I went over and worked the clinic; doing the H&P’s and having the patients sign a consent form. Then I stood back while staff did the abortion. Following the abortion, I dug through the “POC’s” (products of conception) to see if all the parts were there—arms, legs, head, hands, feet, placenta. Part of helping without actually doing the abortions, you understand.

I did that for two months my first year and two months my second year. (A supposedly pro-life resident who started the next year also didn’t do abortions, but decided do them for a week, just to get good at the procedure. Oh dear.)

To understand my behavior, realize that I was 27 years old and had been a student my whole life. My teachers were my bosses and authority figures. I wrote down and memorized everything they said. So I felt incredible pressure to work the abortion clinic when they told me I was stupid and could not possibly understand about abortion since I hadn’t been there. I have no excuses though. I took the easy way. I should have stood my ground and raised a ruckus. I should have known you don’t have to crawl into the pigpen to know it smells bad. But I didn’t stand my ground, much to my shame.

When I started my third year, I slowly realized I had been duped. I remained pro-life and had not changed my mind at all. Abortion-minded women faced problem pregnancies, but none of these problems justified ending a baby’s life in my mind. I heard again and again: I’m not ready, my boyfriend wants me to, I’d have to leave school, my parents will never understand, I’m too young, I’m too old, and on and on. Abortion counselors always reached the same conclusion: the reason these women gave justified abortion.

Then, I started to think about all those conversations, about how I was naïve, stupid and uninformed. About how I would change my mind if only I could understand these women and these problem pregnancies by working in the clinic and seeing and speaking with those women desiring abortion. But I didn’t change my mind. My pro-life views solidified. The more I thought about it, the angrier I became. I asked to see Dr. Pitkin to share my concerns. I wanted him to understand the pressure I felt and how wrong that was. In my mind, I thought he would listen and issue some directive that such coercion stop. At that time, I hadn’t considered that he directed my experience intentionally.

As I explained to him my experience, he argued back, telling me the process had worked just as planned, that I needed that exposure and that he wouldn’t change a thing. What an eye-opening experience as the realization settled in. He was glad I had been coerced!

Shock and anger filled me. I had to do something. I couldn’t let this go unchallenged. I looked up right to life organizations (pre-internet) and was somehow placed in contact with Bob Dopf, a pro-life lawyer in Des Moines who did pro-bono work for pro-life organizations. I explained my story to him. He told me not to go to the newspapers or press (which I suggested), but to just calm down. He would write a letter to Dr. Pitkin asking for clarification. In the letter, he stated that if indeed pro-life residents were coerced into working the abortion clinic, any available remedy might be pursued.

Later that week, the letter hit like a bomb. I got this frantic call from Dr. Pitkin’s secretary telling me to drop everything and meet with Dr. Pitkin ASAP. When I came in, he was holding the letter from my attorney while pacing back and forth. (He had a plaque in his office that said, “Lead, follow or get out of the way.”) After about five minutes of pacing, he said, or rather yelled, “Does this mean you are suing the department?”

“No,” I replied, “not if you change your policy.” I don’t remember much after that except about 15 minutes of ranting and anger directed at me. I felt I was in a position of equality with him. He could harass me all he wanted in his office, but the letter made it clear I already felt harassed which meant he would certainly face repercussions if he fired me now. Even feeling that way, I left his office shaken. I wanted to explain myself to someone higher up than Dr. Pitkin. If I could get Dr. Pitkin’s boss to see my dilemma and support me, I could better survive. I went right to the president of the hospital’s office and asked to see him. He was just hanging up the phone—from Dr. Pitkin!

I knew word of this would be everywhere within a day, given that academic institutions thrive on gossip, so I decided to write a letter to the resident physicians explaining myself. I knew whatever they heard from administration would be negative.

So I did.

It didn’t help.

I lost all my friends. People avoided me. Conversations were strained. When I would approach a group, all talking would cease. People started wearing buttons in support of abortion and pro-choice politics, making sure I saw them everywhere.

More letters between Mr. Dopf and Dr. Pitkin followed with a promise from Dr. Pitkin that the department would respect the conscience of pro-life residents. Mr. Dopf and I discussed Dr. Pitkin’s response. Mr. Dopf wanted to be sure Dr. Pitkin’s response was adequate and that I felt satisfied. We both wanted to help future pro-life resident physicians. Dr. Pitkin’s letter satisfied me that future pro-life resident doctors would be free from harassment which resolved the issue. I heard later from other resident-mates that Dr. Pitkin stood his ground and that nothing had changed and I was defeated. Oh dear.

One good thing came as a result of my actions. As a result of our conversations, Mr. Dopf’s political connections came to realize Medicaid (Title XIX) paid for abortions in Iowa at that time. In January, two months later, Iowa passed a bill into law stopping Medicaid funding of abortions.

In time, the issue cooled and, by my last year of residency, I was again one of the group—sort of.

About four years into private practice in Burlington, IA, a pro-life patient of mine asked about my views on abortion, so I shared some of my story. That led to many speaking engagements and eventually a position on the board of directors of Birthright, a mostly Catholic crisis pregnancy organization. Eventually, I was asked to sit on their international board.

In private practice, I’ve worked almost exclusively with pro-choice doctors but I’ve always told them up front that I was pro-life and would leave the practice if any of them did abortions. So, life issues were not much problem. Unfortunately, the office staff would preferentially route abortion-minded patients to my pro-choice partners, so I saw few women considering abortion.

In 2004, my wife and I moved to Minnesota to be closer to children and grandchildren. (Four children, twelve grandchildren with #13 on the way!) I found work with a large health care organization. No abortions are done in the hospital at which I work.

After WORLD published my piece on the Hippocratic Registry of Physicians (Life and Death, June 20, 2009), my employer blocked my blog site,, from their network. WORLD listed my blog site address at the end of the piece. I showed the article to some doctors and nurse friends around the hospital. Apparently, word got out that I had a blog and someone complained that my site contained inappropriate content since I advocated for the traditional family. My employer (specifically, the vice-president of nursing) viewed such advocacy as anti-gay and anti-unmarried-having-children-and-shacking-up. (“Very sad” read her e-mail describing my blog.)

So, in addition to facing possible government censure or loss of livelihood should Mr. Obama get his way, I can’t even view my own blog at work! I rank right up there with the pornography sites.

So at what price do I stand for life? Not much price, really. We 21st century Christians are a coddled bunch, I think. Consider Christians in the first and second centuries who were thrown to the lions for sport just for counting themselves as followers of Christ. Consider the reformers, Martin Luther in particular, hiding out at Augsburg for over a year to avoid capture. Consider William Tyndale, captured and killed for translating the Bible into English from Greek and Hebrew. Consider John Bunyon, imprisoned for not bowing to the Church of England. Consider David Brainard, missionary to the Indians in colonial America, developing tuberculosis and dying at the house of Jonathon Edwards. Consider Adoniram Judson, missionary to Burma, losing 3 wives to tropical diseases, then becoming ill himself and dying on board ship with no family or friends while trying to make it back to America.

So I can write my own story of discrimination and despair, but I feel silly doing it when I place it in the perspective of the centuries. But, having said that, one can possibly see economic sanctions and loss of livelihood on the horizon, and who can tell what next? Perhaps our sovereign God will deign for us persecution—real persecution—as our Christian forefathers faced. In all, my faith and hope rests in Him, “For from him and through him and to him are all things. To him be glory forever. Amen.” Rom 11:36 (ESV)

Posted in Abortion, Medical Issues, Politics | 11 Comments »

Perinatal Hospice

Posted by MDViews on July 25, 2009

Perinatal hospice, the brain-child of Byron Calhoun, MD in 1995, provides compassionate care to those couples found to have a baby with a lethal disability prior to birth.

Such conditions do exist, unforturnately, and are often found on routine ultrasound or genetic testing.

When such a condition is found, the pro-abortion maternal-fetal-medicine specialists (MFM’s) and genetic counselors often recommend abortion. (No hope, you understand. So, why not?) Of course, abortion, even of a disabled child, carries with it the guilt of killing your own child–your own helplessly sick child. How cruel is that?

As an OB/GYN doctor who has been around the prenatal diagnosis block a few times, I seen “non-directive counseling”, as the geneticists and MFM’s call it, relentlessly push patients who carry such a child into abortion on many occasions. Dr. Calhoun saw the same thing and came up with the concept of perinata hospice, a blessed process which honors life and which provides wonderful support  for such couples.

I’ve written a piece about this topic and WORLD magazine has graciously agreed to print it in their upcoming issues. You can access WORLD magazine on the web at It requires an online subscription or a print subscription to see entire articles. (A bargain, I can assure you!)

I’ve also copied it and pasted it below. (This article is copyright by WORLD magazine and may be used with their permission.) Enjoy the read. Should our sovereign God deign such a circumstance for you or one you love, please, keep perinatal hospice in mind.

August 1 5 , 2009

A grief conserved

Perinatal hospice offers an alternative to the trauma of aborting a disabled child

Something’s wrong with this baby,” my ultrasound technician told me. She had just scanned Mrs. Jones (a fictitious name) at 20 weeks and went on to describe her findings, findings that surely meant little chance of survival for that baby. As I later spoke with Mrs. Jones to relay the findings, she wept. I arranged an appointment with a maternal-fetal medicine (MFM) specialist. The next day I received an urgent call from my patient. Through more tears, she described her visit in which the MFM doctor confirmed the grim prognosis. The baby would die, probably within a week or two. The MFM insisted on scheduling her for an abortion in three days. “Do I have to have an abortion?” she asked. I promised to call the MFM and assured her she did not have to abort.

When I called the MFM specialist, she immediately rattled off the severe abnormalities found, the fetus’ incompatibility with life, and the scheduling of an abortion. I interrupted: “If the baby is going to die anyway, why do you want to kill it before it dies a natural death?” There was silence on the other end. I went on to explain that the parents would not have to deal with the guilt of killing their child if it died naturally. There was a pause, then, “I hadn’t thought of that,” she said.

So much for nondirective counseling, as it is called. Sadly, I’ve had several similar experiences in my 27 years of practice.

My patient’s baby did die in utero about two weeks later. She labored and delivered a stillborn baby with all the grief and pain associated with it. She was thankful, however, for the love and support of family and friends during the process and the knowledge that she had not contributed to her baby’s death.

When a pregnant woman clearly understands the primary purpose of genetic testing—abortion of a handicapped baby—a majority decline testing in my experience and almost all pro-life women decline testing. Nearly every problem now identified by prenatal diagnosis has no treatment. David Grimes, a well-known OB/GYN, professor at the University of North Carolina School of Medicine, and a strong abortion advocate, spoke truth in a rare moment of public clarity when he said prenatal diagnosis would disappear if abortion were not available.

But what happens when a routine 20-week ultrasound shows a baby with a profound abnormality, possibly an abnormality that will certainly result in the death of the baby prior to or shortly after birth? Or when a genetic test is done and shows similar results and the patient then decides against abortion? What then?

Enter perinatal hospice, the brain child of Byron Calhoun, a pro-life maternal-fetal medicine specialist.

Perinatal hospice honors life. The woman carrying the disabled child receives extensive counseling and birth preparation involving the combined efforts of MFM specialists, OB/GYN doctors, neonatologists, anesthesia services, chaplains, pastors, social workers, labor and delivery nurses, and neonatal nurses. She carries the pregnancy to its natural conclusion. She and her husband are allowed to grieve and prepare for the short time God may grant them with their child while their baby lives inside or outside the womb. Such a process obviates the grief caused by elective abortion, killing the child before it could be born.

Doctors and nurses often withdraw from hopeless patients, and surely a baby with a lethal anomaly is a hopeless patient. Add to that, as my example above illustrates, the concept of natural death for babies with lethal anomalies perplexes those who advocate abortion and prenatal eugenics. For them, not terminating a hopeless pregnancy is stupid.

Perinatal hospice, on the other hand, allows natural grief and separation with the support of the medical community. Calhoun says parental responses have been overwhelmingly positive. “These parents are allowed the bittersweetness of their child’s birth and too-soon departure. Grief lessens as time passes and the parents rest secure in the knowledge that they shared in their baby’s life and treated the child with the same dignity as a terminally- ill adult.”

Even those mystified by a patient choosing life have recognized the value of Calhoun’s idea, as perinatal hospice programs now dot the nation. But this mystery is no mystery to us. As Job 1:21 states, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

Posted in Abortion, Doctoring, Eugenics, Medical Issues | 18 Comments »